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Lesson 10 of 22 · about 40 minutes

Adjectives and Pronouns

You'll be able to

  • Decline ἀγαθός, -ή, -όν and δίκαιος, -α, -ον in all genders and cases and make them agree with nouns
  • Tell attributive position (the good horse) from predicate position (the horse is good) by where the article sits
  • Decline ἐγώ, σύ, ἡμεῖς, ὑμεῖς and choose between emphatic and enclitic forms
  • Translate αὐτός correctly in its three uses: self, same, and him/her/it
  • Decline οὗτος and ἐκεῖνος and place them correctly with a noun and its article

You already know nearly every ending in this lesson. Greek adjectives borrow the noun endings from lessons 5 and 6, and the pronouns mostly copy the article from lesson 7. The new skill is placement. In Greek, moving one adjective two words to the left turns "the just man" into "the man is just."

Adjectives: the 2-1-2 pattern

An adjective describes a noun. In Greek it agrees with its noun in gender, number and case, so it needs a full set of forms for each gender. The largest family of adjectives uses second declension endings for the masculine (like λόγος), first declension endings for the feminine (like τιμή or χώρα), and second declension endings for the neuter (like δῶρον). Teachers call these 2-1-2 adjectives, after the declensions they use in the order masculine, feminine, neuter.

A dictionary lists them by the three nominative singulars: ἀγαθός, -ή, -όν. That tells you everything.

ἀγαθός, ἀγαθή, ἀγαθόν, "good"

After most consonants, the feminine has η in the singular, like τιμή. The forms below follow Smyth, section 287.

CaseMasculineFeminineNeuter
Singular
Nominativeἀγαθόςἀγαθήἀγαθόν
Genitiveἀγαθοῦἀγαθῆςἀγαθοῦ
Dativeἀγαθῷἀγαθῇἀγαθῷ
Accusativeἀγαθόνἀγαθήνἀγαθόν
Vocativeἀγαθέἀγαθήἀγαθόν
Plural
Nom. and voc.ἀγαθοίἀγαθαίἀγαθά
Genitiveἀγαθῶνἀγαθῶνἀγαθῶν
Dativeἀγαθοῖςἀγαθαῖςἀγαθοῖς
Accusativeἀγαθούςἀγαθάςἀγαθά

Guide: ἀγαθός [a-ga-THOS], ἀγαθή [a-ga-THĒ], ἀγαθόν [a-ga-THON]. The accent sits on the last syllable and stays there, acute or circumflex depending on the ending. In a phrase, the acute forms turn grave: ὁ ἀγαθὸς ἵππος.

δίκαιος, δικαία, δίκαιον, "just"

When the stem ends in ε, ι or ρ, the feminine keeps a long α all through the singular, the way χώρα does. δίκαιος [DI-kai-os] ends its stem in ι, so its feminine is δικαία [di-KAI-ā].

CaseMasculineFeminineNeuter
Singular
Nominativeδίκαιοςδικαίαδίκαιον
Genitiveδικαίουδικαίαςδικαίου
Dativeδικαίῳδικαίᾳδικαίῳ
Accusativeδίκαιονδικαίανδίκαιον
Vocativeδίκαιεδικαίαδίκαιον
Plural
Nom. and voc.δίκαιοιδίκαιαιδίκαια
Genitiveδικαίωνδικαίωνδικαίων
Dativeδικαίοιςδικαίαιςδικαίοις
Accusativeδικαίουςδικαίαςδίκαια

Watch the accent. In the masculine nominative δίκαιος it sits on the third syllable from the end, and like a noun's accent it is persistent: it stays there as long as the rules allow. When the ending is long (-ου, -ῳ, -ων, -οις, -ους, and the long -α- of the feminine singular), the accent must move one syllable closer: δικαίου, δικαία. Two details trip people up:

  • Feminine nominative plural δίκαιαι. Final -αι counts as short for accent, so the accent can go back to δί-.
  • Feminine genitive plural δικαίων. A first declension noun would pull the accent to the ending (χωρῶν). Adjectives do not: Smyth notes that the feminine nominative and genitive plural follow the masculine (section 287a). So δικαίων, not δικαιῶν.

Other adjectives of this type: φίλιος, -α, -ον friendly; ἐλεύθερος, -α, -ον [e-LEU-the-ros] free; μικρός, -ά, -όν [mī-KROS] small; ἄξιος, -α, -ον [AK-si-os] worthy. Of the ἀγαθός type: καλός, -ή, -όν beautiful, fine; κακός, -ή, -όν [ka-KOS] bad; σοφός, -ή, -όν [so-PHOS] wise; δῆλος, -η, -ον [DĒ-los] clear, obvious.

Agreement does not mean rhyming

Lesson 7 showed that the article agrees with its noun's gender, not its spelling. The same goes for adjectives. ἡ ὁδός is feminine, so "the long road" is ἡ μακρὰ ὁδός, with a feminine adjective sitting next to an -ος noun. "The good citizen" is ὁ ἀγαθὸς πολίτης, a masculine -ος adjective next to a noun ending in -ης. Match the grammar, not the letters.

Attributive and predicate position

This is the most important idea in the lesson. Greek tells you whether an adjective describes a noun or makes a statement about it by where the adjective sits relative to the article.

Attributive position: the adjective is inside the article group. It describes the noun, as in English "the good horse." Smyth section 1154 gives the possible orders.

Predicate position: the adjective is outside the article group. It makes a claim, as in "the horse is good." No verb is needed, though ἐστί often appears. Smyth section 1168.

PositionWord orderGreekMeaning
Attributivearticle, adjective, nounὁ ἀγαθὸς ἵπποςthe good horse
Attributivearticle, noun, article, adjectiveὁ ἵππος ὁ ἀγαθόςthe good horse (a little more weight on "good")
Attributivenoun, article, adjectiveἵππος ὁ ἀγαθόςthe good horse (less common)
Predicateadjective, article, nounἀγαθὸς ὁ ἵπποςthe horse is good
Predicatearticle, noun, adjectiveὁ ἵππος ἀγαθόςthe horse is good

The rule of thumb: look at the adjective. Does an article sit immediately before it? Then it is attributive. Does it stand bare, with the article attached only to the noun? Then it is predicate.

Without any article, context decides: ἀγαθὸς ἵππος can be "a good horse" or "a horse is good." Inside a longer sentence with another verb, it is almost always "a good horse."

Attributive: inside the bracket [ ὁ ἀγαθὸς ἵππος ] Predicate: outside the bracket [ ὁ ἵππος ] ἀγαθός "the good horse" "the horse is good" Test: does an article stand right before the adjective? Yes: it describes. No: it makes a statement.

Example: a proverb with no verb

χαλεπὰ τὰ καλά. [kha-le-pa ta ka-LA]

χαλεπός, -ή, -όν means "hard, difficult." Both words are neuter plural. τὰ καλά, "the fine things," is the subject, a substantive made with the article (lesson 7). χαλεπά stands outside, with no article: predicate position. "Fine things are hard."

In Plato's Republic, at 4.435c, Glaucon says to Socrates, τὸ λεγόμενον ἀληθές, ὅτι χαλεπὰ τὰ καλά: "the saying is true, that fine things are hard." Notice ἀληθές, "true," also bare, also a predicate, also with no verb.

Adjectives used as nouns

With the article, an adjective can stand alone as a noun. The gender tells you what to supply.

  • ὁ σοφός "the wise man"; οἱ σοφοί "the wise," "wise people"
  • ἡ σοφή "the wise woman"
  • τὸ δίκαιον "justice," "what is just"; τὰ καλά "fine things," "beauty"
  • οἱ ἀγαθοί "good men," and in politics often "the upper class," depending on who is talking

Personal pronouns: ἐγώ and σύ

A pronoun stands in for a noun. Greek verbs already include the subject (λέγω is "I say"), so the nominative pronouns ἐγώ "I" and σύ "you" appear only for emphasis or contrast. The other cases are needed all the time. Forms from Smyth section 325.

CaseI / meyou (one person)we / usyou (more than one)
Nominativeἐγώ [e-GŌ]σύ [SÜ]ἡμεῖς [hē-MĒS]ὑμεῖς [hü-MĒS]
Genitiveἐμοῦ, μουσοῦ, σουἡμῶνὑμῶν
Dativeἐμοί, μοισοί, σοιἡμῖνὑμῖν
Accusativeἐμέ, μεσέ, σεἡμᾶςὑμᾶς

In the singular there are two sets. The short forms μου, μοι, με, σου, σοι, σε are enclitic and unemphatic: δός μοι τὸ βιβλίον, "give me the book" (δός "give!"). The longer or accented forms are emphatic, used for contrast and after most prepositions: οὐκ ἐμοί, ἀλλὰ σοί, "not to me, but to you." Smyth gives both examples in section 325a.

Two traps for English speakers:

  • σύ is always singular. Ancient Greek never used the plural "you" to be polite to one person (Smyth 325c). A slave says σύ to a king. If a text says ὑμεῖς, more than one person is being addressed.
  • ἡμεῖς and ὑμεῖς differ by one breathing. ἡμ- has a rough breathing on η; ὑμ- has a rough breathing on υ. Say them carefully: hē-MĒS "we," hü-MĒS "you all." Medieval manuscripts often confuse the two, because by Byzantine times η and υ had both come to be pronounced like the ee in "see," as they still are in modern Greek.

You already know one of these. τί ὄνομά σοι; from lesson 4 is literally "what name to you?", with the enclitic dative σοι. And the answer ὄνομά μοι ... is "name to me ..."

"My," "your," "our"

Use the genitive. The unemphatic genitive goes after the noun and its article, outside the group: ὁ φίλος μου [ho PHI-los moo] "my friend," ἡ οἰκία σου "your house," ὁ διδάσκαλος ἡμῶν "our teacher." Greek also has possessive adjectives, ἐμός, -ή, -όν "my" and σός, σή, σόν "your," which go inside: ὁ ἐμὸς φίλος "my friend." Smyth 1196 sets out both patterns.

αὐτός: three words in one

αὐτός, αὐτή, αὐτό [au-TOS, au-TĒ, au-TO] declines like ἀγαθός, except that the neuter nominative and accusative singular is αὐτό, with no -ν (Smyth 327). The Dickinson College core vocabulary ranks it the second most common word in Greek, after the article. It has three distinct jobs, and position tells you which (Smyth 328, 1206 to 1210).

UseWhere it standsGreekMeaning
1. Intensive, "self"Predicate position with a noun, or alone in the nominativeαὐτὸς ὁ διδάσκαλος, ὁ διδάσκαλος αὐτός; αὐτὸς λέγειthe teacher himself; he himself says
2. "Same"Attributive position, right after an articleὁ αὐτὸς διδάσκαλος; τὸ αὐτόthe same teacher; the same thing
3. Pronoun, "him, her, it, them"Alone, in any case except the nominativeλύει αὐτόν; ἡ οἰκία αὐτοῦhe frees him; his house

Smyth is clear that the third use never appears in the nominative. Greek has no plain word for "he, she, it" as a subject: the verb ending covers it, and when emphasis is needed, writers use ἐκεῖνος or οὗτος (Smyth 325d). So αὐτός in the nominative is always "self" or "same," never just "he."

The third use is how Greek says "his, her, its, their" when it means someone other than the subject: ὁ ἀδελφὸς αὐτοῦ "his brother," ἡ ἀδελφὴ αὐτῆς "her sister," οἱ ἵπποι αὐτῶν "their horses." The genitive goes outside the article group, like μου.

Example: sorting out αὐτός

αὐτὸς ὁ στρατηγὸς λύει αὐτούς. "The general himself frees them." First αὐτός: nominative, predicate position, intensive. Second: accusative plural, alone, pronoun.

ὁ αὐτὸς στρατηγὸς πέμπει τὴν ἐπιστολὴν αὐτοῦ. "The same general sends his letter." First: attributive, "same." Second: genitive, pronoun, "his" (someone else's, strictly; "his own" would use a different word you will learn later).

Demonstratives: οὗτος "this" and ἐκεῖνος "that"

A demonstrative points. οὗτος [HOO-tos] means "this," the thing near the speaker or just mentioned. ἐκεῖνος [e-KĒ-nos] means "that," something farther off or mentioned earlier. Both work as adjectives with a noun or as pronouns alone. Forms from Smyth 333.

οὗτος, αὕτη, τοῦτο

CaseMasculineFeminineNeuter
Singular
Nominativeοὗτοςαὕτητοῦτο
Genitiveτούτουταύτηςτούτου
Dativeτούτῳταύτῃτούτῳ
Accusativeτοῦτονταύτηντοῦτο
Plural
Nominativeοὗτοιαὗταιταῦτα
Genitiveτούτωντούτωντούτων
Dativeτούτοιςταύταιςτούτοις
Accusativeτούτουςταύταςταῦτα

This looks chaotic and is not. Smyth's tip (333b): οὗτος has the rough breathing and the τ in exactly the same places as the article. Where the article has ο or ω in its ending, οὗτος has ου in the stem (τούτου, τούτων). Where the article has α or η, οὗτος has αυ (ταύτης, ταῦτα). Compare ὁ / οὗτος, ἡ / αὕτη, τό / τοῦτο, οἱ / οὗτοι, αἱ / αὗται, τά / ταῦτα.

Guide to the nominatives: οὗτος [HOO-tos], αὕτη [HAU-tē], τοῦτο [TOO-to], οὗτοι [HOO-toi], αὗται [HAU-tai], ταῦτα [TAU-ta].

Do not confuse αὕτη "this (woman)" with αὐτή "she herself." Breathing and accent are the only difference: αὕτη has rough breathing and accent on the first syllable, αὐτή smooth breathing and accent on the last. Likewise ταῦτα "these things" and ταὐτά "the same things" (Smyth 328 N.).

ἐκεῖνος, ἐκείνη, ἐκεῖνο

This one is easy: 2-1-2 endings on the stem ἐκειν-, with the neuter singular ἐκεῖνο, no -ν, like αὐτό.

CaseMasculineFeminineNeuter
Nom. sg.ἐκεῖνοςἐκείνηἐκεῖνο
Gen. sg.ἐκείνουἐκείνηςἐκείνου
Dat. sg.ἐκείνῳἐκείνῃἐκείνῳ
Acc. sg.ἐκεῖνονἐκείνηνἐκεῖνο
Nom. pl.ἐκεῖνοιἐκεῖναιἐκεῖνα
Gen. pl.ἐκείνωνἐκείνωνἐκείνων
Dat. pl.ἐκείνοιςἐκείναιςἐκείνοις
Acc. pl.ἐκείνουςἐκείναςἐκεῖνα

Where demonstratives go

With a noun, the demonstrative takes the article on the noun and stands outside it, in predicate position (Smyth 1176). Never between the article and noun.

  • οὗτος ὁ ἵππος or ὁ ἵππος οὗτος "this horse" (never ὁ οὗτος ἵππος)
  • αὕτη ἡ ὁδός or ἡ ὁδὸς αὕτη "this road" (feminine, to match ὁδός)
  • ἐκεῖνο τὸ δῶρον "that gift"
  • ταῦτα τὰ βιβλία "these books"

English says "this horse" with no "the." Greek needs the article. Translating, drop it.

Alone, the demonstratives are strong pronouns: οὗτος "this man, he," αὕτη "this woman, she," ταῦτα "these things, this." ταῦτα λέγει is "he says this" or "he says these things." ἐκεῖνος "that man, he" often points back to someone mentioned earlier in a story.

New words for this lesson

GreekGuideMeaning
ἀγαθός, -ή, -όν[a-ga-THOS]good, brave
κακός, -ή, -όν[ka-KOS]bad, cowardly
καλός, -ή, -όν[ka-LOS]beautiful, fine, noble
σοφός, -ή, -όν[so-PHOS]wise, clever
χαλεπός, -ή, -όν[kha-le-POS]hard, difficult
δίκαιος, -α, -ον[DI-kai-os]just, fair, right
ἄξιος, -α, -ον[AK-si-os]worthy, worth (+ genitive)
μικρός, -ά, -όν[mī-KROS]small, little
μακρός, -ά, -όν[ma-KROS]long, tall
ἐλεύθερος, -α, -ον[e-LEU-the-ros]free
ἀληθής (neut. ἀληθές)[a-lē-THĒS]true (third declension; recognize only)
βίος, -ου, ὁ[BI-os]life, way of life
ἐγώ, σύ, ἡμεῖς, ὑμεῖςsee tableI, you, we, you all
αὐτός, -ή, -ό[au-TOS]self; same; him, her, it
οὗτος, αὕτη, τοῦτο[HOO-tos]this
ἐκεῖνος, -η, -ο[e-KĒ-nos]that

Practice

  1. Give the form of ἀγαθός that agrees with τῆς χώρας.
  2. Give the form of δίκαιος that agrees with τοῖς πολίταις.
  3. Give the form of καλός that agrees with τὰ δῶρα.
  4. Give the form of μακρός that agrees with τὴν ὁδόν. (Careful.)
  5. Translate ὁ σοφὸς διδάσκαλος and σοφὸς ὁ διδάσκαλος.
  6. Translate ἡ βίβλος ἡ καλή.
  7. Translate αὐτὸς ὁ στρατηγὸς λέγει ταῦτα.
  8. Translate ὁ αὐτὸς ἵππος ἐστίν.
  9. Translate ὁ ἀδελφὸς αὐτῆς πέμπει τὴν ἐπιστολήν.
  10. Write "this road" as a subject, and "those horses" as an object.
  11. Choose the right pronoun form: δός ___ τὸ βιβλίον. (me, unemphatic)
  12. Find and fix the error: ὁ οὗτος ἵππος ἀγαθός ἐστιν.
Answers
  1. τῆς ἀγαθῆς χώρας (feminine genitive singular)
  2. τοῖς δικαίοις πολίταις (masculine dative plural, because πολίτης is masculine)
  3. τὰ καλὰ δῶρα (neuter plural)
  4. τὴν μακρὰν ὁδόν. ὁδός is feminine, and μακρός has ρ before the ending, so feminine α.
  5. "The wise teacher" (attributive). "The teacher is wise" (predicate).
  6. "The beautiful book." The repeated article makes it attributive.
  7. "The general himself says this" (or "says these things").
  8. "It is the same horse." ὁ αὐτός in attributive position means "same."
  9. "Her brother is sending the letter." αὐτῆς is feminine genitive: "her."
  10. αὕτη ἡ ὁδός (or ἡ ὁδὸς αὕτη). ἐκείνους τοὺς ἵππους (or τοὺς ἵππους ἐκείνους).
  11. μοι: δός μοι τὸ βιβλίον.
  12. οὗτος ὁ ἵππος ἀγαθός ἐστιν (or ὁ ἵππος οὗτος ...). Demonstratives never stand between the article and noun. "This horse is good."

Writing drill

Copy. By hand, write the full table of δίκαιος once and οὗτος twice. Then copy these phrases, saying each aloud: ὁ ἀγαθὸς πολίτης, ἡ δικαία ἀδελφή, τὸ καλὸν δῶρον, χαλεπὰ τὰ καλά, αὕτη ἡ ὁδός, ὁ φίλος μου, ὁ αὐτὸς διδάσκαλος.

Compose. Write four short sentences: (1) one with an adjective in attributive position, (2) the same noun with the adjective in predicate position, (3) one with οὗτος or ἐκεῖνος and a noun, (4) one with αὐτός in any of its three uses. Then label each use.

Model answer

1. ὁ σοφὸς διδάσκαλος γράμματα διδάσκει. "The wise teacher teaches letters." (Attributive.)

2. ὁ διδάσκαλος σοφός ἐστιν. "The teacher is wise." (Predicate.)

3. ἐκεῖνος ὁ ἵππος οὐ πείθεται. "That horse does not obey." (Demonstrative, outside the article group.)

4. ἡ Μέλιττα αὐτὴ γράφει τὴν ἐπιστολήν. "Melitta herself writes the letter." (Intensive αὐτός, predicate position, nominative.)

Speaking drill

Read aloud, twice slowly and once fast:

  • ἀγαθός, ἀγαθή, ἀγαθόν; δίκαιος, δικαία, δίκαιον [a-ga-THOS, a-ga-THĒ, a-ga-THON; DI-kai-os, di-KAI-ā, DI-kai-on]
  • οὗτος, αὕτη, τοῦτο; ἐκεῖνος, ἐκείνη, ἐκεῖνο [HOO-tos, HAU-tē, TOO-to; e-KĒ-nos, e-KĒ-nē, e-KĒ-no]
  • ἐγώ, σύ, ἡμεῖς, ὑμεῖς [e-GŌ, SÜ, hē-MĒS, hü-MĒS]
  • χαλεπὰ τὰ καλά. [kha-le-pa ta ka-LA]

Answer aloud in Greek. Point at real objects when you can.

  1. τί ἐστι τοῦτο; [TI es-ti TOO-to] "What is this?" Sample answer: τοῦτο βιβλίον ἐστίν. [TOO-to bib-LI-on es-TIN] "This is a book."
  2. ἆρα καλὸν τὸ βιβλίον; [Ā-ra ka-lon to bib-LI-on] "Is the book beautiful?" Sample answer: ναί, καλὸν τὸ βιβλίον. Or: οὔ, κακόν ἐστιν. "No, it's bad."
  3. τίς ἐστιν ἐκεῖνος; [TIS es-tin e-KĒ-nos] "Who is that man?" Sample answer: ἐκεῖνος ὁ διδάσκαλός μού ἐστιν. [e-KĒ-nos ho di-DAS-ka-LOS MOO es-tin] "That is my teacher." (Two enclitics in a row: διδάσκαλος takes an extra acute from μου, and μου takes an acute from ἐστιν.)
  4. ἆρα σοφὸς εἶ; [Ā-ra so-phos Ē] "Are you wise?" Sample answer, Socrates style: οὐ σοφός εἰμι. "I am not wise."

Reading

From this lesson on, readings use real classical Greek. Both passages come from Plato's Apology, the speech Socrates made in his own defense before the Athenians in 399 BC, as Plato wrote it. Read the help list first, then try each line before opening the translation. A few words use forms you have not learned yet; they are explained in the help.

A. Plato, Apology 21d. Socrates has questioned a politician who was thought to be wise. He reflects:

... τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι· κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλʼ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι.

Help. τούτου τοῦ ἀνθρώπου "than this man" (genitive of comparison: οὗτος in predicate position with ἀνθρώπου); σοφώτερος "wiser," comparative of σοφός; κινδυνεύει ... εἰδέναι "is likely to know" (its subject is οὐδέτερος); γάρ "for"; ἡμῶν οὐδέτερος "neither of us"; οὐδὲν καλὸν κἀγαθόν "anything fine and good" (κἀγαθόν is καὶ ἀγαθόν squeezed together; Greek doubles negatives for emphasis, so οὐδέτερος ... οὐδέν is "neither ... anything"); εἰδέναι "to know"; οἴεταί τι "thinks he knows something" (οἴεται, deponent from lesson 9, with τι enclitic, which is why οἴεταί has two accents); οὐκ εἰδώς "although not knowing"; ὥσπερ οὐκ οἶδα "just as I do not know"; οὐδὲ οἴομαι "I do not even think (I do)."

Notice the pronouns doing the work: ἐγώ ... οὗτος μέν ... ἐγὼ δέ. Socrates uses the emphatic ἐγώ twice because the whole point is the contrast between him and the other man.

B. Plato, Apology 38a. After the vote has gone against him, Socrates explains why he cannot simply stop asking questions:

ὁ δὲ ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ

Help. ἀνεξέταστος, -ον "unexamined" (an adjective with only two sets of endings, so the masculine form serves for the feminine too); βίος "life"; βιωτός, -ή, -όν "livable, worth living"; ἀνθρώπῳ "for a human being," dative.

Before you translate, find the positions. ἀνεξέταστος sits between ὁ and βίος: attributive. βιωτός stands outside the group with no article: predicate, with ἐστί left out.

Translations

A. "... I am wiser than this man. For it is likely that neither of us knows anything fine and good, but he thinks he knows something when he does not know, while I, just as I do not know, do not think I do either."

B. "The unexamined life is not worth living for a human being." The famous English version drops "for a human being," but Socrates' point is about what a human life is for.

Check yourself

1. What does ὁ ἵππος ἀγαθός mean?

2. Which phrase means the same teacher?

3. Why is the feminine of δίκαιος written δικαία and not δικαίη?

4. How do you say this book (subject)?

5. When does Greek use ἐγώ as a separate word?

Terms in this lesson

Adjective
A word that describes a noun, such as good, just, beautiful. In Greek it agrees with its noun in gender, number and case.
2-1-2 adjective
An adjective that uses second declension endings for masculine and neuter and first declension endings for feminine, such as ἀγαθός, ἀγαθή, ἀγαθόν.
Attributive position
An adjective inside the article-noun group (ὁ ἀγαθὸς ἵππος). It describes the noun: the good horse.
Predicate position
An adjective outside the article-noun group (ὁ ἵππος ἀγαθός). It makes a statement: the horse is good.
Pronoun
A word that stands in for a noun, such as I, you, he, this, that.
Demonstrative
A pointing pronoun or adjective: this (οὗτος), that (ἐκεῖνος).

Full glossary

Sources