🏺 Languages Training
Courses › Intro to Classical Greek

Lesson 9 of 22 · about 38 minutes

The Present Middle and Passive

You'll be able to

  • Explain active, middle and passive voice in plain words with an example of each
  • Conjugate λύομαι in the present middle/passive indicative and give the present infinitive λύεσθαι
  • Decide from context whether a present middle/passive form is middle or passive, and express the agent with ὑπό and the genitive
  • Recognize deponent verbs and use βούλομαι, ἔρχομαι, γίγνομαι, μάχομαι and others in sentences
  • Say and write simple sentences with βούλομαι plus an infinitive

English has two voices. "The slave unties the horse" is active. "The horse is untied by the slave" is passive. Greek has a third, the middle, and it was there first. Smyth's grammar puts it plainly: the passive developed out of the middle (section 1735). That history explains why, in the present tense, one set of forms does both jobs.

Three voices

Voice is the feature of a verb that shows how the subject relates to the action.

VoiceThe subject ...GreekEnglish
Activedoes the actionλούω τὸν ἵππονI wash the horse.
Middledoes the action to or for itself, or with a personal stake in itλούομαιI wash myself. I take a bath.
Passivereceives the actionλούομαι ὑπὸ τοῦ δούλουI am washed by the slave.

Smyth's own first example of the middle is λοῦμαι, "I wash myself" (section 1713; λοῦμαι is a contracted form of λούομαι [LOO-o-mai]). The two lower rows are spelled the same. Context does the sorting.

What "middle" means

The middle voice keeps the action close to the subject. It is not one meaning but a family of related ones, and you learn to feel it the way English speakers feel the difference between "I got a haircut" and "I cut my hair." Smyth lists many types. These three cover most of what a beginner meets.

  • Direct reflexive: the subject does it to itself. λούομαι, "I wash (myself)." This is rarer than you might guess. Greek usually uses a reflexive pronoun for "myself."
  • Indirect reflexive: the subject does it for itself, in its own interest (Smyth 1719). This is the most common type. Smyth's examples include φυλάττω, "I guard," beside φυλάττομαι, "I guard against, I am on my guard," and παρέχω, "I offer," beside παρέχομαι, "I supply from my own resources."
  • Changed meaning: the middle shifts the sense of the verb, so you learn it as a separate word. λύω means "I loosen, free." λύομαι means "I free for myself," which in practice means "I ransom," "I get someone released." Smyth says exactly this in a note on λύω. πείθω means "I persuade," and πείθομαι means "I persuade myself," that is, "I obey" (with the dative).

Example: the middle that tells a story

λύει τὸν αἰχμάλωτον. [LÜ-ē ton aikh-MA-lō-ton] "He frees the prisoner." He might be a judge, or a kind stranger.

λύεται τὸν αἰχμάλωτον. [LÜ-e-tai ton aikh-MA-lō-ton] "He ransoms the prisoner." He is getting the prisoner freed for his own sake, probably his son or his friend, probably by paying. One ending carries that whole relationship.

This is the situation near the start of Homer's Iliad. At line 1.13 the priest Chryses comes to the Greek ships λυσόμενός τε θύγατρα, "to ransom his daughter." λυσόμενος is a future middle participle, a form you will meet later, but the middle of λύω is already doing exactly this job.

What "passive" means

In the passive voice the subject receives the action. ὁ ἵππος λύεται: "the horse is (being) untied." English adds the helper "is." Greek does it with the ending alone.

λύομαι: the present middle/passive indicative

In the present tense, middle and passive forms are identical. Here they are, from Smyth's paradigm of λύω (section 383).

PersonGreekGuideMiddle meaningPassive meaningEnding
1st sg.λύομαι[LÜ-o-mai]I ransomI am (being) freed-ομαι
2nd sg.λύῃ or λύει[LÜ-ēi] / [LÜ-ē]you ransomyou are freed-ῃ / -ει
3rd sg.λύεται[LÜ-e-tai]he/she ransomshe/she/it is freed-εται
1st pl.λυόμεθα[lü-O-me-tha]we ransomwe are freed-ομεθα
2nd pl.λύεσθε[LÜ-es-the]you ransomyou are freed-εσθε
3rd pl.λύονται[LÜ-on-tai]they ransomthey are freed-ονται

Chant the endings: omai, ēi, etai, ometha, esthe, ontai. The same thematic vowel pattern from lesson 8 is still there: ο before μ and ν, ε elsewhere.

Notes on the forms

  • The second person singular has two spellings. The original ending -εσαι lost its σ and contracted to -ῃ. Smyth explains (section 628) that Athenians after about 400 BC often wrote ει for this sound, and modern editions print -ει in prose and comedy, -ῃ in tragedy. Both are correct. Watch out: λύει can therefore be active "he loosens" or middle/passive "you are loosened." Context decides, and it almost always does so quickly.
  • The accent moves in λυόμεθα. The ending -μεθα has a short final α, but the word has four syllables, and a recessive accent can only go back three. So it lands on -ό-. Compare λύομαι, where final -αι counts as short for accent and the accent goes back to the first syllable.
  • The infinitive. The present middle/passive infinitive is λύεσθαι [LÜ-es-thai], "to be freed" or "to ransom." Its active partner is λύειν [LÜ-ēn], "to free." You will use both with βούλομαι below.

Any regular -ω verb works the same way: παιδεύομαι "I am educated," γράφεται "it is written," ἄγονται "they are led," πέμπεσθε "you are sent."

Middle or passive? Reading the clues

The form λύονται could mean "they ransom" or "they are freed." Three clues settle it, nearly always within the same sentence.

  1. An agent phrase means passive. The agent is the one who actually does the action of a passive verb. In Attic prose it is normally ὑπό [hü-PO] with the genitive of a person (Smyth 1678): ὑπὸ τοῦ δούλου, "by the slave."
  2. A direct object in the accusative usually means middle. Passive verbs do not take ordinary direct objects. λύονται τοὺς ἀδελφούς must be "they ransom their brothers."
  3. Sense. ἡ ἐπιστολὴ γράφεται cannot mean "the letter writes for itself." It is passive: "the letter is being written."

For the thing or tool by which something is done, Greek uses the plain dative with no preposition: λόγοις πείθονται, "they are persuaded by words." This is the dative of means from lesson 6. So: ὑπό plus genitive for persons, plain dative for things.

Example: three sentences, three verdicts

1. οἱ ἵπποι λύονται ὑπὸ τοῦ ἀδελφοῦ. "The horses are being untied by the brother." Agent phrase: passive.

2. ὁ πατὴρ λύεται τὸν υἱόν. "The father ransoms his son." Accusative object: middle. (πατήρ [pa-TĒR] "father" and υἱός [hüi-OS] "son" are given here for the example.)

3. οἱ μαθηταὶ παιδεύονται. "The students are being educated." No agent and no object, but sense makes it passive. Students do not normally "educate for themselves."

Deponent verbs

Some verbs have no active forms at all in a given tense. They wear middle or passive endings but translate as ordinary active verbs in English. Grammars call them deponents, from the Latin for "laying aside," on the old idea that they had laid aside their active forms. Many of them are verbs of the mind, the body or movement, where the subject is deeply involved in the action, which is exactly the middle's territory.

A dictionary signals a deponent by listing it with -ομαι. When you see βούλομαι in a vocabulary list, that is a sign: no active λύω-style forms to learn for this verb in the present.

VerbGuideMeaningNotes
βούλομαι[BOO-lo-mai]I want, wishOften with an infinitive. Smyth lists it among passive deponents, from its aorist ἐβουλήθην (section 811). The 2nd sg. is always βούλει (Smyth 628).
ἔρχομαι[ER-kho-mai]I come, I goIn Attic prose, used only in the present indicative; other moods and the future borrow from a different verb (Smyth 774). The full story comes later.
γίγνομαι[GIG-no-mai]I become, happen, am bornKoine spells it γίνομαι.
μάχομαι[MA-kho-mai]I fightWith the dative: μάχεται τοῖς πολεμίοις, "he fights the enemy."
δέχομαι[DE-kho-mai]I receive, accept, welcomeTakes an accusative object.
πορεύομαι[po-REU-o-mai]I travel, march, goVery common in Xenophon.
ἀποκρίνομαι[a-po-KRĪ-no-mai]I answerA useful classroom word.
οἴομαι[OI-o-mai]I think, suppose2nd sg. always οἴει (Smyth 628). Attic also has the short form οἶμαι.

Deponents conjugate exactly like λύομαι: βούλομαι, βούλει, βούλεται, βουλόμεθα, βούλεσθε, βούλονται. "I want, you want, she wants, we want, you all want, they want."

βούλομαι with an infinitive

βούλομαι takes an infinitive just as "want" takes "to" in English. This opens up a huge range of things to say with very little grammar.

  • βούλομαι γράφειν. [BOO-lo-mai GRA-phēn] "I want to write."
  • βουλόμεθα ἀκούειν. [boo-LO-me-tha a-KOO-ēn] "We want to listen."
  • οὐ βούλεται παιδεύεσθαι. [oo BOO-le-tai pai-DEU-es-thai] "He does not want to be educated."
  • τί βούλει; [TI BOO-lē] "What do you want?"

Real Greek with present middle and passive verbs

You can already read the verbs in these famous lines. The rest of the vocabulary is given.

Example: Aristotle, Metaphysics 1.1, 980a21

πάντες ἄνθρωποι τοῦ εἰδέναι ὀρέγονται φύσει.

[PAN-tes AN-thrō-poi TOO ē-DE-nai o-RE-gon-tai PHÜ-sē]

πάντες "all"; ἄνθρωποι "human beings"; τοῦ εἰδέναι "knowing" (an infinitive made into a noun by the article, here genitive); ὀρέγονται "they reach for, desire," a present middle (genitive object); φύσει "by nature," dative of φύσις.

The opening sentence of the Metaphysics. Translation in the reading section below.

Example: Plato, Apology 30b

οὐκ ἐκ χρημάτων ἀρετὴ γίγνεται

[ook ek khrē-MA-tōn a-re-tē GIG-ne-tai]

ἐκ "from, out of" with the genitive; χρημάτων "money," genitive plural of χρῆμα; ἀρετή "excellence, virtue"; γίγνεται "comes into being, arises," deponent.

Socrates telling the Athenians what he says to everyone he meets. Translation below.

New words for this lesson

GreekGuideMeaning
λούω, mid. λούομαι[LOO-ō]wash; mid. wash oneself, bathe
πείθω, mid. πείθομαι[PĒ-thō]persuade; mid. obey (+ dative)
ὑπό + genitive[hü-PO]by (agent with a passive verb)
πολέμιοι, -ων, οἱ[po-LE-mi-oi]the enemy
στρατιώτης, -ου, ὁ[stra-ti-Ō-tēs]soldier (like πολίτης)
στρατηγός, -οῦ, ὁ[stra-tē-GOS]general
ἀρετή, -ῆς, ἡ[a-re-TĒ]excellence, virtue, courage
νόμος, -ου, ὁ[NO-mos]law, custom
ἐκεῖ[e-KĒ]there
ἐνθάδε[en-THA-de]here
τί[TI]what?

Practice

  1. Translate λύονται both ways, middle and passive.
  2. Translate παιδευόμεθα.
  3. Write the Greek for "it is being written."
  4. Fill in the ending: οἱ στρατιῶται μάχ___ τοῖς πολεμίοις. (they fight)
  5. Fill in the ending: βουλ___ ἀκούειν, ὦ μαθηταί; (do you all want)
  6. Parse βούλει and give its meaning.
  7. Translate ὁ δοῦλος λύεται ὑπὸ τοῦ στρατηγοῦ.
  8. Translate ὁ πατὴρ λύεται τὸν υἱόν, and say why it is middle.
  9. Translate οἱ στρατιῶται τῷ στρατηγῷ πείθονται.
  10. Change to passive, keeping the meaning: ὁ διδάσκαλος παιδεύει τὸν μαθητήν. (Hint: the object becomes the subject, and the doer goes into a ὑπό phrase.)
  11. Translate τί βούλεσθε γράφειν;
  12. Which of these is the infinitive "to be sent": πέμπεσθε, πέμπεσθαι, πέμπειν?
Answers
  1. Middle: "they ransom" (or "they free for themselves"). Passive: "they are (being) freed."
  2. "We are being educated" (passive) or, less likely, "we educate for ourselves" (middle, as in having our children taught).
  3. γράφεται
  4. μάχονται. "The soldiers are fighting the enemy."
  5. βούλεσθε. "Do you all want to listen, students?"
  6. Second person singular present indicative of the deponent βούλομαι: "you want." βούλομαι always uses the -ει spelling here.
  7. "The slave is being freed by the general." ὑπό plus genitive marks the agent.
  8. "The father ransoms his son." It has an accusative object, τὸν υἱόν, so it is middle: he frees the son in his own interest.
  9. "The soldiers obey the general." πείθομαι takes the dative.
  10. ὁ μαθητὴς παιδεύεται ὑπὸ τοῦ διδασκάλου. "The student is being taught by the teacher."
  11. "What do you (all) want to write?"
  12. πέμπεσθαι. (πέμπεσθε is "you all are sent"; πέμπειν is "to send.")

Writing drill

Copy. By hand, write the λύομαι table three times, then βούλομαι in all six persons. Copy these sentences, saying each aloud: ἡ ἐπιστολὴ γράφεται. οἱ στρατιῶται τῷ στρατηγῷ πείθονται. βούλομαι ἀκούειν. Only ἐπιστολὴ shows a grave here; στρατιῶται has a circumflex, which never changes. Watch the iota subscript under τῷ στρατηγῷ.

Compose. Write four sentences: one active, one passive with an agent phrase, one middle with a direct object, and one with βούλομαι and an infinitive. Use any verbs from lessons 8 and 9.

Model answer

Active: ὁ ἀδελφὸς πέμπει τὴν ἐπιστολήν. "The brother sends the letter."

Passive: ἡ ἐπιστολὴ πέμπεται ὑπὸ τοῦ ἀδελφοῦ. "The letter is sent by the brother."

Middle: ὁ πολίτης λύεται τὸν δοῦλον. "The citizen ransoms the slave."

βούλομαι: ἡ Μέλιττα βούλεται γράμματα διδάσκειν. "Melitta wants to teach letters."

Speaking drill

Read aloud, slowly and then briskly. Keep the accent where it is written: lü-O-me-tha, not LÜ-o-me-tha.

  • λύομαι, λύει, λύεται, λυόμεθα, λύεσθε, λύονται [LÜ-o-mai, LÜ-ē, LÜ-e-tai, lü-O-me-tha, LÜ-es-the, LÜ-on-tai]
  • βούλομαι, βούλει, βούλεται, βουλόμεθα, βούλεσθε, βούλονται [BOO-lo-mai, BOO-lē, BOO-le-tai, boo-LO-me-tha, BOO-les-the, BOO-lon-tai]
  • πάντες ἄνθρωποι τοῦ εἰδέναι ὀρέγονται φύσει. [PAN-tes AN-thrō-poi TOO ē-DE-nai o-RE-gon-tai PHÜ-sē]

Answer aloud in Greek.

  1. τί βούλει; [TI BOO-lē] "What do you want?" Sample answer: βούλομαι γράφειν. [BOO-lo-mai GRA-phēn] "I want to write." Or: βούλομαι ἀκούειν. "I want to listen."
  2. ἆρα ἔρχῃ; [Ā-ra ER-khēi] "Are you coming?" Sample answer: ναί, ἔρχομαι. [NAI, ER-kho-mai] "Yes, I'm coming."
  3. ἆρα παιδεύῃ ὑπὸ τοῦ διδασκάλου; [Ā-ra pai-DEU-ēi hü-po TOO di-das-KA-loo] "Are you being taught by the teacher?" Sample answer: ναί, παιδεύομαι ὑπὸ τοῦ διδασκάλου. "Yes, I am being taught by the teacher."
  4. τί γίγνεται; [TI GIG-ne-tai] "What's happening?" Sample answer: ὁ ἵππος λούεται. [ho HIP-pos LOO-e-tai] "The horse is being washed."

Notice διδασκάλου in question 3. The genitive ending -ου is long, so the accent must move forward from δι-δά- to -κά-. Persistent accents stay put only as far as the rules allow.

Reading

Part A is made up for this course from words taught so far. Part B gives the two real lines from above, with full citations.

A. Ξάνθος λούεται (made-up sentences)

1. ὁ Θεόδωρος τὸν ἵππον λούει· ὁ δὲ ἵππος οὐ βούλεται λούεσθαι.

2. "τί βούλει, ὦ Ξάνθε;" λέγει ὁ Θεόδωρος. ὁ δὲ ἵππος οὐκ ἀποκρίνεται.

3. ἡ δὲ Μέλιττα ἔρχεται καὶ λέγει· "ὁ ἵππος οὐ πείθεται λόγοις."

4. νῦν ὁ Ξάνθος λούεται ὑπὸ τῆς Μελίττης, καὶ ὁ Θεόδωρος λούεται ὑπὸ τοῦ ἵππου.

Help. ὦ Ξάνθε is vocative. λόγοις is dative of means, "by words." In sentence 4 the second λούεται is passive and funny: Theodoros is being washed by the horse, presumably by splashing.

B. Two real lines

πάντες ἄνθρωποι τοῦ εἰδέναι ὀρέγονται φύσει. (Aristotle, Metaphysics 1.1, 980a21)

οὐκ ἐκ χρημάτων ἀρετὴ γίγνεται, ἀλλʼ ἐξ ἀρετῆς χρήματα καὶ τὰ ἄλλα ἀγαθὰ τοῖς ἀνθρώποις ἅπαντα. (Plato, Apology 30b)

Vocabulary help. πάντες, ἅπαντα "all"; εἰδέναι "to know"; ὀρέγομαι "reach for, desire" (+ genitive); φύσει "by nature"; ἐκ, ἐξ "from, out of" (ἐξ before a vowel); χρήματα "money, goods"; ἀλλʼ is ἀλλά with its last vowel dropped before a vowel (elision, lesson 11); τὰ ἄλλα ἀγαθά "the other good things"; τοῖς ἀνθρώποις "for human beings," dative. In the Plato line the second half borrows the verb γίγνεται from the first half.

Translation

A. 1. Theodoros is washing the horse, but the horse does not want to be washed. 2. "What do you want, Xanthos?" says Theodoros. But the horse does not answer. 3. Then Melitta comes and says: "The horse is not persuaded by words." 4. Now Xanthos is being washed by Melitta, and Theodoros is being washed by the horse.

B. "All human beings by nature reach out for knowing." (A smoother version: "All people by nature desire to know.")

"Excellence does not come from money; rather, from excellence come money and all the other good things for human beings." Socrates is describing what he urges on the Athenians. Some translators take the second half differently, as "excellence makes money and everything else good for people." The Greek allows both readings. M. F. Burnyeat argued for the second in a 2003 article in the Journal of Hellenic Studies, and the question is still debated.

Check yourself

1. What does λυόμεθα mean, with no other context?

2. In ὁ ἵππος λύεται ὑπὸ τοῦ δούλου, what does ὑπὸ τοῦ δούλου tell you?

3. What is a deponent verb?

4. Which form is second person singular middle/passive?

5. βούλομαι γράφειν means:

Terms in this lesson

Voice
The verb feature that shows how the subject relates to the action: doing it (active), doing it to or for itself (middle), or receiving it (passive).
Middle voice
A voice in which the subject acts on itself, for itself, or with special interest in the result, such as λούομαι, I wash myself.
Passive voice
A voice in which the subject receives the action: the horse is untied.
Agent
The person who actually performs the action of a passive verb. In Greek, usually ὑπό with the genitive.
Deponent
A verb that has only middle or passive forms in a tense but translates as active, such as βούλομαι, I want.
Infinitive
The to form of a verb: λύειν, to loosen; λύεσθαι, to be loosened or to loosen for oneself.

Full glossary

Sources